From: "Blue Resonant Human" Originally to: iufo@xbn.shore.net Original Date: Tue, 28 May 1996 06:13:53 GMT
* Continuation from previous message....
the place may be pure. Next, in another dance, even more secret and sublime, the presence of the goddess is invoked into her Image. Next, the priestess goes a certain journey, passing the shrines of many great and terrible of the Lords of Khem, and saluting them. Last, she assumes the very self of the Goddess; and if this be duly done, the Veil glittereth responsive.
Therefore, if the Veil glittereth not, one may know that in some way the priestess hath failed to identify herself with Her. Thus an impurity in the thought of the priestess must cause her to fail; for the goddess is utterly pure.
Yet the task is alway difficult; for with the other gods one knoweth the appearance of their images; and steadily contemplating these one can easily attain to their imitation, and so to their comprehension, and to unity of consciousness with them. But with Our Veiled One, none who hath seen her face hath lived long enough to say one word, or call one cry.
So then it was of vital urgency to me to keep in perfect sympathy with that pure soul, so calm, so strong. With what terror then did I regard myself when, looking into my own soul, I saw no longer that perfect stillness. Strange was it, even as if one should see a lake stirred by a wind that one did not feel upon the cheeks and brow!
Trembling and ashamed, I went to the vesper adoration. I knew myself troubled, irritated, by I knew not what. And in spite of all my efforts, this persisted even to the supreme moment of my assumption of her godhead.
And then? Oh but the Veil glittered as never yet; yea more! it shot out sparks of scintillant fire, silvery rose, a shower of flame and of perfume.
Then was I exceedingly amazed because of this, and made a Vigil before her all the night, seeking a Word. And that word came not.
From: "Blue Resonant Human" Originally to: iufo@xbn.shore.net Original Date: Tue, 28 May 1996 06:15:05 GMT
CHAPTER IV
SO it came to pass that I no longer went out at all from the presence of the goddess, save only to eat and to sleep. And the favour of her was restored to the people, so that all men were glad thereof.
For if any man murmured, he was slain incontinent, the people being mindful of the famine and the disease, and being minded to have no more of such, if it could by any means be avoided. They were therefore exceeding punctual with their gifts.
But I was daily more afraid, being in a great sweat of passion, of which I dared to speak to no man. Nor did I dare to speak even privily in mine own heart thereof, lest I should discover its nature. But I sent my favourite, the virgin Istarah (slim, pallid, and trembling as a young lotus in the West Wind), with my ring of office, to enquire of the old Magus of the well.
And he answered her by pointing upward to the sky and then downward to the earth. And I read this Oracle as if it were spoken "As above, so beneath." This came to me as I had flung myself in despair at the feet of my Lady, covering them with my tears; for by a certain manifest token I now knew that I had done a thing that was so dreadful that even now -- these many thousand years hence -- I dare hardly write it.
I loved the Veiled One.
Yea, with the fierce passion of a beast, of a man, of a god, with my whole soul I loved her.
Even as I knew this by the manifest token the Veil burst into a devouring flame; it ate up the robes of my office, lapping them with its tongues of fire like a tigress lapping blood; yet withal it burnt me not, nor singed one hair.
Thus naked I fled away in fear, and in my madness slipped and fell into the pool of liquid silver, splashing it all over the hall; and even as I fled that rosy cataract of flame that wrapt me (from the Veil as it jetted) went out --- went out ----
The Veil was a dull web of gold, no more.
Then I crept fearfully to the feet of the goddess, and with my tears and kisses sought to wake her into life once more. But the Veil flamed not again; only a mist gathered about it and filled the temple, and hid all things from my eyes.
Now then came Istarah my favourite back with the ring and the message; and thinking that she brought bad news, I slit her lamb's-throat with the magic sickle, and her asp's-tongue I tore out with my hands, and threw it to the dogs and jackals.
Herein I erred sorely, for her news was good. Having reflected thereon, I perceived its import.
For since the Veil flamed always at my assumption, it was sure that I was in sympathy with that holy Veiled One.
If I were troubled, and knew not why; if my long peace were stirred -- why then, so She!
"As above, so beneath!" For even as I, being man, sought to grasp godhead and crush it in my arms, so She, the pure essence, sought to manifest in form by love.
Yet I dared not repeat the ceremony at midnight.
Instead I lay prone, my arms outstretched in shame and pain, on the steps at her feet.
And lo! the Veil flamed. Then I knew that She too blamed Herself alike for her ardour and for her abstinence. Thus seven days I lay, never stirring; and all that time the Veil flamed subtly and softly, a steady bluish glow changing to green as my thought changed from melancholy to desire.
Then on the eight day I rose and left the shrine and clad myself in new robes, in robes of scarlet and gold, with a crown of vine and bay and laurel and cypress. Also I purified myself and proclaimed a banquet. And I made the priests and the citizens, exceeding drunken. Then I called the guard, and purged thoroughly the whole temple of all of them, charging the captain on his life to let no man pass within. So that I should be absolutely alone in the whole precincts of the temple.
Then like an old gray wolf I wandered round the outer court, lifting up my voice in a mournful howl. And an undulation as of one hundred thousand wolves answered me, yet deep and muffled, as though it came from the very bowels of the earth.
Then at the hour of midnight I entered again the shrine and performed the ritual.
As I went on I became inflamed with an infinite lust for the Infinite; and now I let it leap unchecked, a very lion. Even so the Veil glowed red as with some infernal fire. Now then I am come to the moment of the Assumption; but instead of sitting calm and cold, remote, aloof, I gather myself together, and spring madly at the Veil, catching it in my two hands. Now the Veil was of woven gold, three thousand twisted wires; a span thick! Yet I put out my whole force to tear it across; and (for she also put out her force) it rent with a roar as of earthquake. Blinded I was with the glory of her face; I should have fallen; but she caught me to her, and fixed her divine mouth on mine, eating me up with the light of her eyes. Her mouth moaned, her throat sobbed with love; her tongue thrust itself into me as a shaft of sunlight smites into the palm- groves; my robes fell shrivelled, and flesh to flesh we clung. Then in some strange way she gripped me body and soul, twining herself about me and within me even as Death that devoureth mortal man.
Still, still my being increased; my consciousness expanded until I was all Nature seen as one, felt as one, apprehended as one, formed by me, part of me, apart from me -- all these things at one moment -- and at the same time the ecstasy of love grew colossal, a tower to scale the stars, a sea to drown the sun ...
I cannot write of this ...but in the streets people gathered apples of gold that dropped from invisible boughs, and invisible porters poured out wine for all, strange wine that healed disease and old age, wine that, poured between the teeth of the dead (so long as the embalmer had not begun his work), brought them back from the dark kingdom to perfect health and youth.
As for me, I lay as one dead in the arms of the holy Veiled One -- Veiled no more! -- while she took her pleasure of me ten times, a thousand times. In that whirlwind of passion all my strength was as a straw in the simoom.
Yet I grew not weaker but stronger. Though my ribs cracked, I held firm. Presently indeed I stirred; it seemed as if her strength had come to me. Thus I forced back her head and thrust myself upon and into her even as a comet that impales the sun upon its horn! And my breath came fast between my lips and hers; her moan now faint, like a dying child, no more like a wild beast in torment.
Even so, wild with the lust of conquest, I urged myself upon her and fought against her. I stretched out her arms and forced them to the ground; then I crossed them on her breast, so that she was powerless. And I became like a mighty serpent of flame, and wrapt her, crushed her in my coils.
I was the master! ...
Then grew a vast sound about me as of shouting: I grew conscious of the petty universe, the thing that seems apart from oneself,
From: "Blue Resonant Human" Originally to: iufo@xbn.shore.net Original Date: Tue, 28 May 1996 06:15:05 GMT
* Continuation from previous message....
so long as one is oneself apart from it.
Men cried "The temple is on fire! The temple of Asi the Veiled One is burning! The mighty temple that gave its glory to Thebai is aflame!
Then I loosed my coils and gathered myself together into the form of a mighty hawk of gold and spake one last word to her, a word to raise her from the dead!
But lo! not Asi, but Asar!
White was his garment, starred with red and blue and yellow. Green was his Countenance, and in his hands he bore the crook and scourge. Thus he rose, even as the temple fell about us in ruins, and we were left standing there.
And I wist not what to say.
Now then the people of the city crowded in upon us, and for the most part would have slain me.
But Thoth the mighty God, the wise one, with his Ibis-head, and his nemyss of indigo, with his Ateph crown and his Phoenix wand and with his Ankh of emerald, with his magic apron in the Three colours; yea, Thoth, the God of Wisdom, whose skin is of tawny orange as though it burned in a furnace, appeared visibly to all of us. And the old Magus of the Well, whom no man had seen outside his well for nigh threescore years, was found in the midst: and he cried with a loud voice, saying:
"The Equinox of the Gods!"
And he went on to explain how it was that Nature should no longer be the centre of man's worship, but Man himself, man in his suffering and death, man in his purification and perfection. And he recited the Formula of the Osiris as follows, even as it hath been transmitted unto us by the Brethren of the Cross and Rose unto this day:
"For Asar Un-nefer hath said: He that is found perfect before the Gods hath said: These are the elements of my body, perfected through suffering, glorified through trial.
"For the Scent of the dying rose is the repressed sigh of my suffering; The Flame-Red fire is the energy of my undaunted Will; The Cup of Wine is the outpouring of the blood of my heart, sacrificed to regeneration; And the Bread and Salt are the Foundations of my Body Which I destroy in order that they may be renewed.
"For I am Asar triumphant, even Asar Un-nefer the Justified One! I am He who is clothed with the body of flesh, Yet in Whom is the Spirit of the mighty Gods. I am the Lord of Life, triumphant over death; he who partaketh with me shall arise with me.
"I am the manifestor in Matter of those whose abode is in the Invisible. I am purified: I stand upon the Universe: I am its Reconciler with the eternal Gods: I am the Perfector of Matter; and without me the Universe is not!"
All this he said, and displayed the sacraments of Osiris before them all; and in a certain mystical manner did we all symbolically partake of them. But for me! in the Scent of the dying Rose I beheld rather the perfection of the love of my lady the Veiled One, whom I had won, and slain in the winning!
Now, however, the old Magus clad me (for I was yet naked) in the dress of a Priest of Osiris. He gave me the robes of white Linen, and the leopard's skin, and the wand and ankh. Also he gave me the crook and scourge, and girt me with the royal girdle. On my head he set the holy Uraeus serpent for a crown; and then, turning to the people, cried aloud:
"Behold the Priest of Asar in Thebai! He shall proclaim unto ye the worship of Asar; see that ye follow him!"
Then, ere one could cry "Hold!" he had vanished from our sight.
I dismissed the people; I was alone with the dead God; with Osiris, the Lord of Amennti, the slain of Typhon, the devoured of Apophis ...
Yea, verily, I was alone!
CHAPTER V
NOW then the great exhaustion took hold upon me, and I fell at the feet of the Osiris as one dead. All knowledge of terrestrial things was gone from me; I entered the kingdom of the dead by the gate of the West. For the worship of Osiris is to join the earth to the West; it is the cultus of the Setting Sun. Through Isis man obtains strength of nature; through Osiris he obtains the strength of suffering and ordeal, and as the trained athlete is superior to the savage, so is the magic of Osiris stronger than the magic of Isis. So by my secret practices at night, while my guardians strove to smooth my spirit to a girl's, had I found the power to bring about that tremendous event, an Equinox of the Gods.
Just as thousands of years later was my secret revolt against Osiris -- for the world had suffered long enough! -- destined to bring about another Equinox in which Horus was to replace the Slain One with his youth and vigour and victory.
I passed therefore into these glowing abodes of Amennti, clad in thick darkness, while my body lay entranced at the feet of the Osiris in the ruined temple.
Now the god Osiris sent forth his strange gloom to cover us, lest the people should perceive or disturb; Therefore I lay peacefully entranced, and abode in Amennti. There I confronted the devouring god, and there was my heart weighed and found perfect; there the two-and-forty Judges bade me pass through the pylons they guarded; there I spoke with the Seven, and with the Nine, and with the Thirty-Three; and at the end I came out into the abode of the Holy Hathor, unto her mystical mountain, and being there crowned and garlanded I rejoiced exceedingly, coming out through the gate of the East, the Beautiful gate, unto the Land of Khemi, and the city of Thebai, and the temple that had been the temple of the Veiled One. There I rejoined my body, making the magical links in the prescribed manner, and rose up and did adoration to the Osiris by the fourfold sign. There- fore the Light of Osiris began to dawn; it went about the city whirling forth, abounding, crying aloud; whereat the people worshipped, being abased with exceeding fear. Moreover, they hearkened unto their wise men and brought gifts of gold, so that the temple floor was heaped high; and gifts of oxen, so that the courts of the temple could not contain them: and gifts of slaves, as it were a mighty army.
Then I withdrew myself; and taking counsel with the wisest of the priests and of the architects and of the sculptors, I gave out my orders so that the temple might duly be builded. By the favour of the god all things went smoothly enough; yet was I conscious of some error in the working; or if you will, some weakness in myself and my desire. Look you, I could not forget the Veiled One, my days of silence and solitude with Her, the slow dawn of our splendid passion, the climax of all that wonder in her ruin!
So as the day approached for the consecration of the temple I began to dread some great catastrophe. Yet all went well -- perhaps too well.
The priests and the people knew nothing of this, however. For the god manifested exceptional favour; as a new god must do, or how shall he establish his position? The harvest were fourfold, the cattle eightfold; the women were all fertile --
From: "Blue Resonant Human" Originally to: iufo@xbn.shore.net Original Date: Tue, 28 May 1996 06:15:05 GMT
* Continuation from previous message....
yea! barren women of sixty years bore twins! -- there was no disease or sorrow in the city.
Mighty was the concourse of the citizens on the great day of the consecration.
Splendid rose the temple, a fortress of black granite. The columns were carved with wonderful images of all the gods adoring Osiris; marvels of painting glittered on the walls; they told the story of Osiris, of his birth, his life, his death at the hands of Typhon, the search after his scattered members, the birth of Horus and Harpocrates, the vengeance upon Typhon Seth, the resurrection of Osiris.
The god himself was seated in a throne set back unto the wall. It was of lapis-lazuli and amber, it was inlaid with emerald and ruby. Mirrors of polished gold, of gold burnished with dried poison of asps, so that the slaves who worked upon it might die. For, it being unlawful for those mirrors to have ever reflected any mortal countenance, the slaves were both blinded and veiled; yet even so, it were best that they should die.
At last the ceremony began. With splendid words, with words that shone like flames, did I consecrate all that were there present, even the whole city of Thebai.
And I made the salutation unto the attendant gods, very forcibly, so that they responded with echoes of my adoration. And Osiris accepted mine adoration with gladness as I journeyed about at the four quarters of the temple.
Now cometh the mysterious ceremony of Assumption. I took upon myself the form of the god: I strove to put my heart in harmony with his.
Alas! alas! I was in tune with the dead soul of Isis; my heart was as a flame of elemental lust and beauty; I could not -- I could not. Then the heavens lowered and black clouds gathered upon the Firmament of Nu. Dark flames of lightning rent the clouds, giving no light. The thunder roared; the people were afraid. In his dark shrine the Osiris gloomed, displeasure on his forehead, insulted majesty in his eyes. Then a pillar of dust whirled down from the vault of heaven, even unto me as I stood alone, half-defiant, in the midst of the temple while the priests and the people cowered and wailed afar off. It rent the massy roof as it had been a thatch of straw, whirling the blocks of granite far away into the Nile. It descended, roaring and twisting, like a wounded serpent demon- king in his death-agony; it struck me and lifted me from the temple; it bore me through leagues of air into the desert; then it dissolved and flung me contemptuously on a hill of sand. Breathless and dazed I lay, anger and anguish tearing at my heart.
I rose to swear a mighty curse; exhaustion took me, and I fell in a swoon to the earth.
When I came to myself it was nigh dawn. I went to the top of the hillock and looked about me. Nothing but sand, sand all ways. Just so was it within my heart!
The only guide for my steps (as the sun rose) was a greener glimpse in the East, which I thought might be the valley of the Nile reflected. Thither I bent my steps: all day I struggled with the scorching heat, the shifting sand. At night I tried to sleep, for sheer fatigue impelled me. But as often as I lay down, so often restlessness impelled me forward. I would stagger on awhile, then stumble and fall. Only at dawn I slept perhaps for an hour, and woke chilled to death by my own sweat. I was so weak that I could hardly raise a hand; my tongue was swollen, so that I could not greet the sun-disk with the accustomed adoration.
My brain had slipped control; I could no longer even think of the proper spells that might have brought me aid. Instead, dreadful shapes drew near; one, a hideous camel-demon, an obscene brute of filth; another, a black ape with a blue muzzle and crimson buttocks, all his skin hairless and scabby, with his mass of mane oiled and trimmed like a beautiful courtesan's. This fellow mocked me with the alluring gestures of such an one, and anon voided his excrement upon me. Moreover there were others, menacing and terrible, vast cloudy demon-shapes...
I could not think of the words of power that control them.
Now the sun that warmed my chill bones yet scorched me further. My tongue so swelled that I could hardly breathe; my face blackened; my eyes bulged out. The fiends came closer; drew strength from my weakness, made themselves material bodies, twitched me and spiked me and bit me. I turned on them and struck feebly again and again; but they evaded me easily and their yelling laughter rang like hell's in my ears. Howbeit I saw that they attacked me only on one side, as if to force me to one path. But I was wise enough to keep my shadow steadily behind me: and they, seeing this, were all the more enraged: I therefore the more obstinate in my course. Then they changed their tactics; and made as if to keep me in the course I had chosen; and seeing this, I was confirmed therein.
Truly with the gods I went! for in a little while I came to a pool of water and a tall palm standing by.
I plunged in that cool wave; my strength came back, albeit slowly; yet with one wave of my hand in the due gesture the fiends all vanished; and in an hour I was sufficiently restored to call forth my friends from the pool -- the little fishes my playmates -- and the nymph of the pool came forth and bowed herself before me and cooked me the fishes with that fire that renders water luminous and sparkling. Also she plucked me dates from the tree, and I ate thereof. Thus was I much comforted; and when I had eaten, she took my head upon her lap, and sang me to sleep; for her voice was like the ripple of the lakes under the wind of spring and like the bubbling of a well and like the tinkling of a fountain through a bed of moss. Also she had deep notes like the sea that booms upon a rocky shore.
So long, long, long I slept.
Now when I awoke the nymph had gone; but I took from my bosom a little casket of certain sacred herbs; and casting a few grains into the pool, repaid her for her courtesy. And I blessed her in the name of our dead lady Isis, and went on in the strength of that delicious meal for a great way. Yet I wist not what to do; for I was as it were a dead man, although my age was barely two and twenty years.
What indeed should befall me?
Yet I went on; and, climbing a ridge, beheld at last the broad Nile, and a shining city that I knew not.
There on the ridge I stood and gave thanks to the great gods of Heaven, the Aeons of infinite years, that I had come thus far. For at the sight of Nilus new life began to dawn in me.
CHAPTER VI
WITHOUT any long delay I descended the slopes and entered the city. Not knowing what might have taken place in Thebai and what news might have come thither, I did not dare declare myself; but seeking out the High Priest of Horus I showed him a certain sign, telling him that I was come from Memphis on a journey, and
From: "Blue Resonant Human" Originally to: iufo@xbn.shore.net Original Date: Tue, 28 May 1996 06:15:05 GMT
* Continuation from previous message....
intended to visit Thebai to pay homage at the shrine of Isis. But he, full of the news, told me that the ancient priestess of Isis, who had become priest of Osiris, had been taken up to heaven as a sign of the signal favour of the God. Whereat I could hardly hold myself from laughter; yet I controlled myself and answered that I was not prepared to return to Memphis, for that I was vowed to Isis, and Osiris could not serve my turn.
At this he begged me to stay as his guest, and to go worship at the temple of Isis in this city. I agreed thereto, and the good man gave me new robes and jewels from the treasury of his own temple. There too I rested sweetly on soft cushions fanned by young boys with broad leaves of palm. Also he sent me the dancing girl of Sleep. It was the art of this girl to weave such subtle movements that the sense, watching her, swooned; and as she swayed she sang, ever lower and lower as she moved slower and slower, until the looker-listener was dissolved in bliss of sleep and delicate dream.
Then as he slept she would bend over him even as Nuit the Lady of the Stars that bendeth over the black earth, and in his ears she would whisper strange rhythms, secret utterances, whereby his spirit would be rapt into the realms of Hathor or some other golden goddess, there in one night to reap an harvest of refreshment such as the fields of mortal sleep yield never.
So then I woke at dawn, to find her still watching, still looking into my eyes with a tender smile on her mouth that cooed whispers infinitely soothing. Indeed with a soft kiss she waked me, for in this Art there is a right moment to sleep, and another to waken: which she was well skilled to divine.
I rose then -- she flitted away like a bird -- and robed myself; and, seeking my host, went forth with him to the Temple of Isis.
Now their ritual (it appeared) differed in one point from that to which I was accustomed. Thus, it was not death to intrude upon the ceremony save only for the profane. Priests of a certain rank of initiation might if they pleased behold it. I, therefore, wishing to see again that marvellous glowing of the Veil, disclosed a sufficient sign to the High Priest. Thereat was he mightily amazed; and, from the foot judging Hercules, began to think that I might be some sacred envoy or inspector from the Gods themselves. This I allowed him to think; meanwhile we went forward into the shrines and stood behind the pillars, unseen, in the prescribed position.
Now it chanced that the High Priestess herself had this day chosen to perform the rite.
This was a woman tall and black, most majestic, with limbs strong as a man's. Her gaze was hawk-keen, and her brow commanding. But at the Assumption of the God-form she went close and whispered into the Veil, so low that we could not hear it; but as it seemed with fierce intensity, with some passion that knotted up her muscles, so that her arms writhed like wounded snakes. Also the veins of her forehead swelled, and foam came to her lips. We thought that she had died; her body swelled and shuddered; last of all a terrible cry burst from her throat, inarticulate, awful.
Yet all this while the Veil glittered, though something sombrely. Also the air was filled with a wild sweeping music, which rent our very ears with its uncouth magic. For it was like no music that I had ever heard before. At last the Priestess tore herself away from the Veil and reeled -- as one drunken -- down the temple. Sighs and sobs tore her breast; and her nails made bloody grooves in her wet flanks.
On a sudden she espied me and my companion; with one buffet she smote him to earth -- it is unlawful to resist the Priestess when she is in the Ecstasy of Union -- and falling upon me, like a wild beast she buried her teeth in my neck, bearing me to the ground. Then, loosing me, while the blood streamed from me, she fixed her glittering eyes upon it with strange joy, and with her hands she shook me as a lion shakes a buck. Sinewy were her hands, with big knuckles, and the strength of her was as cords of iron. Yet her might was but a mortal's; in a little she gave one gasp like a drowning man's; her body slackened, and fell with its dead weight on mine, her mouth glued to mine in one dreadful kiss. Dreadful; for as my mouth returned it, almost mechanically, the blood gushed from her nostrils and blinded me. I too, then, more dead than alive, swooned into bliss, into trance. I was awakened by the High Priest of Horus. "Come," he said; "she is dead." I disengaged myself from all that weight of madness -- and the body writhed convulsively as I turned it over -- I kissed those frothy lips, for in death she was beautiful beyond belief, joyous beyond description -- thence I staggered to the Veil, and saluted with all my strength, so that it glittered under the force of my sheer will. Then I turned me again, and with the High Priest sought his house.
Strange indeed was I as I went through the city, my new robes dark with blood of that most holy sorceress.
But no one of the people dared so much as lift his eyes; nor spoke we together at all. But when we were come into the house of the High Priest, sternly did he confront me.
"What is this, my son?"
And I weary of the folly of the world and of the uselessness of things answered him:
"Father, I go back to Memphis. I am the Magus of the Well."
Now he knew the Magus, and answered me:
"Why liest thou?"
And I said "I am come into the world where all speech is false, and all speech is true."
Then he did me reverence, abasing himself unto the ground even unto nine-and-ninety times.
And I spurned him and said, "Bring forth the dancing girl of Sleep; for in the morning I will away to Memphis."
And she came forth, and I cursed her and cried: "Be thou the dancing girl of Love!"
And it was so. And I went in unto her, and knew her; and in the morning I girded myself, and boarded the state barge of the High Priest, and pillowed myself upon gold and purple, and disported myself with lutes and with lyres and with parrots, and with black slaves, and with wine and with delicious fruits, until I came even unto the holy city of Memphis.
And there I called soldiers of Pharaoh, and put cruelly to death all them that had accompanied me; and I burnt the barge, adrift upon the Nile at sunset, so that the flames alarmed the foolish citizens. All this I did, and danced naked in my madness through the city, until I came to the Old Magus of the Well.
And laughing, I threw a stone upon him, crying: "Ree me the riddle of my life!"
And he answered naught.
Then I threw a great rock upon him, and I heard his bones crunch, and I cried in mockery: "Ree me the riddle of 'thy' life!"
But he answered naught.
Then I threw down the wall of the well; and I burned the house with fire that stood thereby, with the men-servants and the maid-